\nAle budouc\u00ed (ho\u0159ej\u0161\u00ed) Jeruzal\u00e9m je svobodn\u00fd, a to je na\u0161e matka.\nGa 4,26<\/small><\/p><\/blockquote>\n
Ho\u0159ej\u0161\u00ed Jeruzal\u00e9m (tedy v nebi), je ozna\u010dov\u00e1n jako \u201ena\u0161e Matka\u201c. Pro\u010d apo\u0161tol Pavel nazval nebesk\u00fd Jeruzal\u00e9m Matkou svat\u00fdch? Prozkoumejme, kdo je Jeruzal\u00e9m Matka, o kter\u00e9 sv\u011bd\u010d\u00ed Bible.<\/p>\n
V Bibli se Jeruzal\u00e9m objevuje jako m\u00edsto \u00fazce spojen\u00e9 se sp\u00e1sou du\u0161e. Proroci Star\u00e9ho z\u00e1kona p\u0159edpov\u011bd\u011bli, \u017ee n\u00e1rody p\u0159ijdou do Jeruzal\u00e9ma a z\u00edskaj\u00ed skute\u010dnou duchovn\u00ed \u00fat\u011bchu a \u017ee voda \u017eivota vyt\u00e9kaj\u00edc\u00ed z Jeruzal\u00e9ma se roz\u0161\u00ed\u0159\u00ed po cel\u00e9m sv\u011bt\u011b.<\/p>\n
\n\u201ePovsta\u0148, rozjasni se, proto\u017ee ti vze\u0161lo sv\u011btlo, vze\u0161la nad tebou Hospodinova sl\u00e1va. … K tv\u00e9mu sv\u011btlu p\u0159ijdou pron\u00e1rody a kr\u00e1lov\u00e9 k jasu, jen\u017e nad tebou vzejde. Rozhl\u00e9dni se kolem a viz, tito v\u0161ichni se shrom\u00e1\u017ed\u00ed a p\u0159ijdou k tob\u011b; zdaleka p\u0159ijdou tv\u00ed synov\u00e9 a dcery tv\u00e9 budou v n\u00e1ru\u010d\u00ed chov\u00e1ny.\u201c\nIz 60,1\u20134<\/small><\/p><\/blockquote>\n\n… ji (Jeruzal\u00e9m) milujete! … V Jeruzal\u00e9m\u011b dojdete pot\u011b\u0161en\u00ed. …\nIz 66,10\u201314<\/small><\/p><\/blockquote>\n\nV onen den poplynou z Jeruzal\u00e9ma \u017eiv\u00e9 vody, polovina k mo\u0159i v\u00fdchodn\u00edmu, polovina k z\u00e1padn\u00edmu, v l\u00e9t\u011b jako v zim\u011b.\nZa 14,8<\/small><\/p><\/blockquote>\n
Mnoho lid\u00ed nav\u0161t\u011bvuje Jeruzal\u00e9m na Bl\u00edzk\u00e9m v\u00fdchod\u011b v nad\u011bji, \u017ee z\u00edskaj\u00ed \u00fat\u011bchu du\u0161e a po\u017eehn\u00e1n\u00ed vody \u017eivota, jak je prorokov\u00e1no v Bibli. Nane\u0161t\u011bst\u00ed se dne\u0161n\u00ed Jeruzal\u00e9m, poznamenan\u00fd neust\u00e1l\u00fdmi konflikty souvisej\u00edc\u00edmi s politikou, n\u00e1bo\u017eenstv\u00edm a dal\u0161\u00edmi probl\u00e9my, jev\u00ed jako daleko od m\u00edru a sp\u00e1sy popsan\u00e9 v Bibli. Co je tedy v Bibli Jeruzal\u00e9m, \u201em\u00edsto sp\u00e1sy\u201c?<\/p>\n
Realitou Jeruzal\u00e9ma je B\u016fh Matka<\/h2>\n
V proroctv\u00edch Izaj\u00e1\u0161e a Zacharj\u00e1\u0161e toti\u017e Jeruzal\u00e9m neodkazuje na pozemsk\u00fd Jeruzal\u00e9m, ale na nebesk\u00fd Jeruzal\u00e9m. Nebesk\u00fd Jeruzal\u00e9m p\u0159edstavuje nebesk\u00e9 m\u011bsto Bo\u017e\u00ed, ale m\u00e1 i jin\u00fd v\u00fdznam.<\/p>\n
\nAle budouc\u00ed (ho\u0159ej\u0161\u00ed) Jeruzal\u00e9m je svobodn\u00fd, a to je na\u0161e matka. … Vy, brat\u0159\u00ed, jste d\u011btmi zasl\u00edben\u00ed jako Iz\u00e1k.\nGa 4,26\u201328<\/small><\/p><\/blockquote>\n
Apo\u0161tol Pavel mluvil o nebesk\u00e9m Jeruzal\u00e9m\u011b jako o \u201eMatce\u201c svat\u00fdch, kte\u0159\u00ed obdr\u017e\u00ed spasen\u00ed. Jeruzal\u00e9m p\u0159edstavuje duchovn\u00ed Matku, toti\u017e Boha Matku. Pavel d\u00e1le mluvil o t\u011bch, kdo v\u011b\u0159\u00ed v Jeruzal\u00e9m Matku, jako o \u201epotomstvu zasl\u00edben\u00ed\u201c. Bo\u017e\u00ed zasl\u00edben\u00ed je v\u011b\u010dn\u00fd \u017eivot (1J 2,25). Svat\u00ed, kte\u0159\u00ed obdr\u017e\u00ed po\u017eehn\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota, maj\u00ed nejen duchovn\u00edho Otce (Mt 6,9), ale tak\u00e9 duchovn\u00ed Matku. Pochopme v\u00edce o existenci Boha Matky, realit\u011b Jeruzal\u00e9ma.<\/p>\n
\nI \u0159ekl B\u016fh: \u201eU\u010di\u0148me \u010dlov\u011bka, aby byl na\u0161\u00edm obrazem podle na\u0161\u00ed podoby. …\u201c B\u016fh stvo\u0159il \u010dlov\u011bka, aby byl jeho obrazem, stvo\u0159il ho, aby byl obrazem Bo\u017e\u00edm, jako mu\u017ee a \u017eenu je stvo\u0159il.\nGn 1,26\u201327<\/small><\/p><\/blockquote>\n
Na po\u010d\u00e1tku stvo\u0159il B\u016fh nebesa a zemi a stvo\u0159il \u010dlov\u011bka. Zde se B\u016fh nevyjad\u0159uje v jednotn\u00e9m \u010d\u00edsle jako \u201ej\u00e1\u201c, ale v mno\u017en\u00e9m \u010d\u00edsle jako \u201emy\u201c. Nav\u00edc B\u016fh stvo\u0159il \u010dlov\u011bka ke sv\u00e9mu obrazu a pot\u00e9 byli stvo\u0159eni mu\u017e a \u017eena. To znamen\u00e1, \u017ee i v Bo\u017e\u00edm obrazu je zahrnut mu\u017esk\u00fd i \u017eensk\u00fd obraz. A\u017e dosud ti, kdo v\u011b\u0159\u00ed v Boha, znali Boha a ozna\u010dovali ho jako \u201eOtce\u201c, za p\u0159edpokladu, \u017ee existuje pouze mu\u017esk\u00fd obraz Boha. Kdy\u017e se v\u0161ak pod\u00edv\u00e1me do Bible, je z\u0159ejm\u00e9, \u017ee existuje nejen B\u016fh mu\u017esk\u00e9ho obrazu, ale tak\u00e9 B\u016fh \u017eensk\u00e9ho obrazu, \u201eMatka\u201c.<\/p>\n
Jeruzal\u00e9m Matka, kter\u00e1 n\u00e1m d\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot<\/h2>\n
Takto je skute\u010dnost\u00ed Jeruzal\u00e9ma, kter\u00fd je v Bibli vyj\u00e1d\u0159en jako m\u00edsto sp\u00e1sy, B\u016fh Matka. Jak\u00e9 konkr\u00e9tn\u00ed spojen\u00ed tedy existuje mezi spasen\u00edm a Bohem Matkou?<\/p>\n
B\u016fh stvo\u0159il v\u0161echny v\u011bci svou v\u016fl\u00ed a umo\u017enil n\u00e1m objevit jeho p\u0159\u00edtomnost a bo\u017eskou p\u0159irozenost skrze v\u0161echno, co stvo\u0159il (Zj 4,11; \u0158 1,18\u201320). Uva\u017eujme o \u017eivot\u011b mezi nes\u010detn\u00fdmi v\u011bcmi, kter\u00e9 B\u016fh stvo\u0159il. Nespo\u010det \u017eiv\u00fdch bytost\u00ed na sv\u011bt\u011b d\u011bd\u00ed sv\u016fj \u017eivot jak po otci, tak po matce. Zat\u00edmco otec je nepochybn\u011b nezbytn\u00fd, akt po\u010det\u00ed a porodu d\u011bt\u00ed prov\u00e1d\u00ed p\u0159ev\u00e1\u017en\u011b matka.<\/p>\n
Co to znamen\u00e1, \u017ee B\u016fh cht\u011bl, aby matka sehr\u00e1la kl\u00ed\u010dovou roli p\u0159i zrozen\u00ed \u017eivota? To ukazuje, \u017ee stejn\u011b jako je \u017eivot d\u00e1n skrze matku, bude v\u011b\u010dn\u00fd \u017eivot zasl\u00edben\u00fd Bohem lidstvu tak\u00e9 poskytnut skrze duchovn\u00ed Matku. Jedin\u011b skrze Boha Matku \u010dlov\u011bk dost\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot, tedy sp\u00e1su. Tato skute\u010dnost je patrn\u00e1 ji\u017e p\u0159i stvo\u0159en\u00ed prvn\u00edch lidsk\u00fdch bytost\u00ed, Adama a Evy, stvo\u0159en\u00fdch k obrazu Bo\u017e\u00edmu. Adam, prvn\u00ed \u010dlov\u011bk stvo\u0159en\u00fd k obrazu Bo\u017e\u00edmu, p\u0159edstavuje Je\u017e\u00ed\u0161e Krista, kter\u00fd m\u00e1 p\u0159ij\u00edt na tuto zem.<\/p>\n
\nSmrt v\u0161ak vl\u00e1dla od Adama a\u017e po Moj\u017e\u00ed\u0161e i nad t\u011bmi, kdo h\u0159e\u0161ili jin\u00fdm zp\u016fsobem ne\u017e Adam. On je prot\u011bj\u0161ek toho, kter\u00fd m\u011bl p\u0159ij\u00edt.\n\u0158 5,14<\/small><\/p><\/blockquote>\n
Podle biblick\u00e9ho u\u010den\u00ed o Svat\u00e9 trojici<\/a> je B\u016fh Syn, Je\u017e\u00ed\u0161, stejn\u00e9 podstaty jako B\u016fh Otec, Jehova (Iz 9,5). Jin\u00fdmi slovy, Je\u017e\u00ed\u0161 je ve sv\u00e9 podstat\u011b B\u016fh Otec. Jestli\u017ee Adam p\u0159edstavuje Boha Otce, kter\u00fd m\u00e1 p\u0159ij\u00edt, pak Adamova \u017eena Eva p\u0159edstavuje Boha Matku, kter\u00e1 m\u00e1 p\u0159ij\u00edt.<\/p>\n\n\u010clov\u011bk svou \u017eenu pojmenoval Eva (to je \u017diva), proto\u017ee se stala matkou v\u0161ech \u017eiv\u00fdch.\nGn 3,20<\/small><\/p><\/blockquote>\n
\u201eEva\u201c v hebrej\u0161tin\u011b znamen\u00e1 \u017eivot<\/i>. D\u016fvodem pro pojmenov\u00e1n\u00ed prvn\u00ed \u017eeny stvo\u0159en\u00e9 k obrazu Bo\u017e\u00edmu \u201eEva\u201c neboli \u017eivot<\/i> je to, \u017ee \u017eeny jako matky hraj\u00ed z\u00e1sadn\u00ed roli p\u0159i d\u00e1v\u00e1n\u00ed \u017eivota sv\u00fdm d\u011btem. Biblick\u00fd odkaz, kter\u00fd popisuje Evu jako \u201ematku v\u0161ech \u017eiv\u00fdch\u201c, poukazuje na skute\u010dnost, \u017ee v\u011b\u010dn\u00fd \u017eivot je nakonec d\u00e1n skrze Boha Matku.<\/p>\nJeruzal\u00e9m Matka se zjevuje v posledn\u00edch dnech<\/h2>\n
V Bibli je zaznamen\u00e1no na\u010dasov\u00e1n\u00ed zjeven\u00ed Boha Matky, kter\u00e1 d\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot. P\u0159ed dv\u011bma tis\u00edci lety Je\u017e\u00ed\u0161 opakovan\u011b \u0159\u00edkal sv\u00fdm u\u010dedn\u00edk\u016fm: \u201eVzk\u0159\u00eds\u00edm je v posledn\u00ed den\u201c, co\u017e znamen\u00e1, \u017ee jim d\u00e1 \u017eivot v posledn\u00ed den (J 6,39.40.44.54). I kdy\u017e Je\u017e\u00ed\u0161, Spasitel, mohl v t\u00e9 dob\u011b d\u00e1t \u017eivot, pro\u010d tento \u00fakol odlo\u017eil a\u017e na posledn\u00ed den? D\u016fvodem je, \u017ee proroctv\u00ed p\u0159edpov\u00edd\u00e1 zjeven\u00ed se Boha Matky, kter\u00e1 d\u00e1v\u00e1 v\u011b\u010dn\u00fd \u017eivot v posledn\u00edch dnech.<\/p>\n
Tato proz\u0159etelnost je tak\u00e9 zjevena v proroctv\u00ed o stvo\u0159en\u00ed. \u0160estidenn\u00ed stvo\u0159en\u00ed je proroctv\u00ed o 6 000let\u00e9m d\u00edle vykoupen\u00ed Stvo\u0159en\u00ed Evy \u0161est\u00e9ho dne, posledn\u00edho dne stvo\u0159en\u00ed, je proroctv\u00ed o zjeven\u00ed Boha Matky na konci d\u00edla vykoupen\u00ed. Proto\u017ee v\u011b\u010dn\u00fd \u017eivot, kter\u00fd B\u016fh zasl\u00edbil svat\u00fdm, bude nakonec d\u00e1n skrze Boha Matku, Je\u017e\u00ed\u0161 zd\u016fraznil, \u017ee \u017eivot bude d\u00e1n v posledn\u00edch dnech, kdy se B\u016fh Matka zjev\u00ed.<\/p>\n
Prozkoumejme p\u0159\u00edm\u00e9 proroctv\u00ed o Bohu Matce, kter\u00e1 se zjev\u00ed v posledn\u00edch dnech.<\/p>\n
\nRadujme se a j\u00e1sejme a vzdejme mu chv\u00e1lu; p\u0159i\u0161el den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159ipravila … Tehdy mi \u0159ekl: \u201ePi\u0161: Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu. …\u201c\nZj 19,7\u20139<\/small><\/p><\/blockquote>\n
Je ps\u00e1no, \u017ee p\u0159i\u0161el den svatby Ber\u00e1nkovy a \u017ee se jeho cho\u0165 p\u0159ipravila. Proto\u017ee se p\u0159i sv\u00e9m prvn\u00edm p\u0159\u00edchodu zjevil pouze Ber\u00e1nek, Je\u017e\u00ed\u0161 Kristus, nen\u00ed toto prohl\u00e1\u0161en\u00ed proroctv\u00ed o prvn\u00edm p\u0159\u00edchodu Je\u017e\u00ed\u0161e, ale o jeho druh\u00e9m p\u0159\u00edchodu. Cho\u0165 Ber\u00e1nka se zjevuje, kdy\u017e Je\u017e\u00ed\u0161 p\u0159ijde znovu, co\u017e se d\u011bje v posledn\u00edch dnech. Apo\u0161tol Jan tak\u00e9 zaznamenal, kdo je cho\u0165 Ber\u00e1nkova.<\/p>\n
\nA p\u0159istoupil jeden ze sedmi and\u011bl\u016f, kte\u0159\u00ed m\u011bli t\u011bch sedm n\u00e1dob a v nich p\u0159ipraveno sedm posledn\u00edch pohrom, a \u0159ekl mi: \u201ePoj\u010f, uk\u00e1\u017eu ti nev\u011bstu, cho\u0165 Ber\u00e1nkovu.\u201c … uk\u00e1zal mi svat\u00e9 m\u011bsto Jeruzal\u00e9m, jak sestupuje z nebe od Boha,\nZj 21,9\u201310<\/small><\/p><\/blockquote>\n
And\u011bl \u0159ekl, \u017ee uk\u00e1\u017ee nev\u011bstu, cho\u0165 Ber\u00e1nka, a uk\u00e1zal \u201esvat\u00e9 m\u011bsto, Jeruzal\u00e9m, sestupuj\u00edc\u00ed z nebe\u201c. Nev\u011bsta, cho\u0165 Ber\u00e1nkova je tedy p\u0159edstavov\u00e1na jako nebesk\u00fd Jeruzal\u00e9m. Apo\u0161tol Pavel objas\u0148uje, \u017ee nebesk\u00fd Jeruzal\u00e9m je \u201ena\u0161\u00ed matkou\u201c a o svat\u00fdch, kte\u0159\u00ed budou spaseni, mluv\u00ed jako o \u201epotomstvu zasl\u00edben\u00ed\u201c a \u201ed\u011btech svobodn\u00e9 \u017eeny\u201c (Ga 4,26\u201331). Jasn\u011b sv\u011bd\u010d\u00ed, \u017ee svat\u00ed, kte\u0159\u00ed dostali zasl\u00edben\u00ed v\u011b\u010dn\u00e9ho \u017eivota, maj\u00ed nebesk\u00fd Jeruzal\u00e9m Matku, kter\u00e1 je svobodn\u00e1.<\/p>\n
Staroz\u00e1konn\u00ed proroci prorokovali, \u017ee Jeruzal\u00e9m bude zdrojem \u00fat\u011bchy, stejn\u011b jako matka ut\u011b\u0161uje sv\u00e9 d\u011bti, poskytne \u00fato\u010di\u0161t\u011b klidu a m\u00edru a nakonec se stane zdrojem vody \u017eivota. Jeruzal\u00e9m vid\u011bn\u00fd o\u010dima prorok\u016f nen\u00ed nikdo jin\u00fd ne\u017e B\u016fh Matka. V sou\u010dasn\u00e9 dob\u011b nen\u00ed m\u00edstem, kde bychom m\u011bli hledat sp\u00e1su, pozemsk\u00fd Jeruzal\u00e9m, ale nebesk\u00fd Jeruzal\u00e9m, n\u00e1\u0161 B\u016fh Matka.<\/p>\n","protected":false},"excerpt":{"rendered":"Jeruzal\u00e9m je m\u00edstem, kam ka\u017edoro\u010dn\u011b proud\u00ed poutn\u00edci z cel\u00e9ho sv\u011bta. Pro k\u0159es\u0165any je to m\u00edsto historie evangelia, kde jsou zanech\u00e1ny Je\u017e\u00ed\u0161ovy stopy. Pro \u017didy je to \u201ezem\u011b zasl\u00edben\u00e1\u201c, kde st\u00e1l chr\u00e1m a pro muslimy je to tak\u00e9 pova\u017eov\u00e1no za svat\u00e9 m\u00edsto. V Bibli je Jeruzal\u00e9m zaznamen\u00e1n jako posv\u00e1tn\u00e9 m\u00edsto vybran\u00e9 pro Bo\u017e\u00ed jm\u00e9no (1Kr 11,36)….","protected":false},"author":4,"featured_media":8738,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"post-type\/overlay-half-light.php","format":"standard","meta":{"footnotes":""},"categories":[252,234],"tags":[],"class_list":["post-8737","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-evidence","category-god-the-mother"],"yoast_head":"\n
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