Mysteri\u00f3zn\u00ed rom\u00e1n \u201eDa Vinciho k\u00f3d\u201c, jeho\u017e autorem je americk\u00fd spisovatel Dan Brown, vydan\u00fd v roce 2003, vyvolal kontroverzi t\u00edm, \u017ee navrhl p\u0159\u00edb\u011bh, \u017ee Marie Magdalena byla Je\u017e\u00ed\u0161ovou man\u017eelkou. Toto je zcela smy\u0161len\u00e1 p\u0159edstava a p\u0159ed dv\u011bma tis\u00edci lety nen\u00ed v Bibli \u017e\u00e1dn\u00fd z\u00e1znam, kter\u00fd by nazna\u010doval, \u017ee Je\u017e\u00ed\u0161 m\u011bl skute\u010dnou man\u017eelku. Zm\u00ednku o Je\u017e\u00ed\u0161ov\u011b man\u017eelce najdeme v proroctv\u00edch knihy Zjeven\u00ed Janovo.<\/p>\n
\n\u201eRadujme se a j\u00e1sejme a vzdejme mu chv\u00e1lu; p\u0159i\u0161el den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159ipravila a byl j\u00ed d\u00e1n z\u00e1\u0159iv\u011b \u010dist\u00fd kment, aby se j\u00edm od\u011bla.\u201c T\u00edm kmentem jsou spravedliv\u00e9 skutky svat\u00fdch. Tehdy mi \u0159ekl: \u201ePi\u0161: Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu.\u201c A \u0159ekl mi: \u201eToto jsou prav\u00e1 slova Bo\u017e\u00ed.\u201c\nZj 19,7\u20139<\/small>\n<\/p><\/blockquote>\n
Proroctv\u00ed \u0159\u00edk\u00e1 o budouc\u00ed ud\u00e1losti Ber\u00e1nkovy svatebn\u00ed hostiny, kde se objev\u00ed Ber\u00e1nek, kter\u00fd je \u017eenichem, a jeho cho\u0165. V Bibli m\u00e1 v\u00fdraz \u201eber\u00e1nek\u201c r\u016fzn\u00e9 v\u00fdznamy: mlad\u00e1 ove\u010dka, Bo\u017e\u00ed svat\u00fd lid nebo Je\u017e\u00ed\u0161 (Ex 12,21; J 21,15; 1,29). Mezi t\u011bmito t\u0159emi v\u00fdznamy Ber\u00e1nek na nebesk\u00e9 svatebn\u00ed hostin\u011b odkazuje na podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e, proto\u017ee m\u00e1 svou cho\u0165. V tom p\u0159\u00edpad\u011b, kdo je cho\u0165 podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e, kter\u00e1 se objev\u00ed spolu s n\u00edm? Abyste mohli b\u00fdt po\u017eehn\u00e1ni a pozv\u00e1ni na Ber\u00e1nkovu svatebn\u00ed hostinu, je nezbytn\u00e9 p\u0159esn\u011b rozeznat nejen \u017eenicha, kter\u00fdm je podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, ale tak\u00e9 Nev\u011bstu, toti\u017e Je\u017e\u00ed\u0161ovu cho\u0165.<\/p>\n
Na koho odkazuje Je\u017e\u00ed\u0161ova cho\u0165?<\/h2>\n
N\u011bkte\u0159\u00ed lid\u00e9 \u0159\u00edkaj\u00ed, \u017ee Je\u017e\u00ed\u0161ova cho\u0165 zm\u00edn\u011bn\u00e1 v knize Zjeven\u00ed Janovo odkazuje na c\u00edrkev nebo Bo\u017e\u00ed lid. Proto\u017ee v Bibli je Bo\u017e\u00ed lid p\u0159irovn\u00e1v\u00e1n ke Kristov\u011b choti.<\/p>\n
\n… se pod\u0159izujte jedni druh\u00fdm: \u017eeny sv\u00fdm mu\u017e\u016fm jako P\u00e1nu, proto\u017ee mu\u017e je hlavou \u017eeny, jako Kristus je hlavou c\u00edrkve, … Mu\u017ei, milujte sv\u00e9 \u017eeny, jako si Kristus zamiloval c\u00edrkev a s\u00e1m se za ni ob\u011btoval,\nEf 5,22\u201325<\/small>\n<\/p><\/blockquote>\n
\nV\u017edy\u0165 v\u00e1s \u017e\u00e1rliv\u011b st\u0159e\u017e\u00edm Bo\u017e\u00ed \u017e\u00e1rlivost\u00ed; zasnoubil jsem v\u00e1s jedin\u00e9mu mu\u017ei, abych v\u00e1s jako \u010distou pannu odevzdal Kristu.\n2K 11,2<\/small>\n<\/p><\/blockquote>\n
Apo\u0161tol Pavel p\u0159irovnal vztah mezi Kristem a c\u00edrkv\u00ed (Bo\u017e\u00edm lidem) ke vztahu man\u017eela a man\u017eelky. T\u00edm, \u017ee B\u016fh stvo\u0159il Evu z Adamova \u017eebra a spojil je jako jedno, cht\u011bl zn\u00e1zornit l\u00e1sku mezi Kristem a jeho lidem (1K 6,16\u201317).<\/p>\n
Av\u0161ak stejn\u011b jako nelze tvrdit, \u017ee Ber\u00e1nek na svatebn\u00ed hostin\u011b je Bo\u017e\u00ed lid na z\u00e1klad\u011b ver\u0161e, kter\u00fd je srovn\u00e1v\u00e1 s ber\u00e1nkem, nen\u00ed definitivn\u00ed kategorizovat Kristovu cho\u0165 prorokovanou v knize Zjeven\u00ed Janovo jako v\u00fdlu\u010dn\u011b c\u00edrkev nebo Bo\u017e\u00ed lid kv\u016fli v\u00fd\u0161e zm\u00edn\u011bn\u00fdm ver\u0161\u016fm.<\/p>\n
V knize Zjeven\u00ed Janovo cho\u0165 Ber\u00e1nkova jako nev\u011bsta na nebesk\u00e9 svatebn\u00ed hostin\u011b zve hosty. T\u00edm se li\u0161\u00ed od host\u016f, kte\u0159\u00ed obdr\u017e\u00ed pozv\u00e1n\u00ed. Host\u00e9 na nebesk\u00e9 svatebn\u00ed hostin\u011b jsou Bo\u017e\u00ed lid. V podobenstv\u00ed, kter\u00e9 Je\u017e\u00ed\u0161 vypr\u00e1v\u011bl o svatebn\u00ed hostin\u011b, ne\u0159ekl, \u017ee Bo\u017e\u00ed lid je nev\u011bsta, ale host\u00e9. Sv\u00e9 u\u010dedn\u00edky tak\u00e9 p\u0159irovnal k host\u016fm na svatebn\u00ed hostin\u011b (Mt 22,1\u20134; Mk 2,19\u201320). Jestli\u017ee nev\u011bsta, Je\u017e\u00ed\u0161ova cho\u0165, v knize Zjeven\u00ed Janovo p\u0159edstavuje Bo\u017e\u00ed lid, neexistuje zp\u016fsob, jak vysv\u011btlit, kdo jsou host\u00e9 zm\u00edn\u011bn\u00ed jako \u201epozvan\u00ed\u201c.<\/p>\n
Host\u00e9 jsou tedy Bo\u017e\u00ed lid, kter\u00fd se \u00fa\u010dastn\u00ed nebesk\u00e9 svatebn\u00ed hostiny a p\u0159ij\u00edm\u00e1 po\u017eehn\u00e1n\u00ed a Je\u017e\u00ed\u0161ova cho\u0165, nev\u011bsta, je Spasitel, kter\u00fd tyto lidi zve, aby obdr\u017eeli po\u017eehn\u00e1n\u00ed.<\/p>\n
Man\u017eelka Je\u017e\u00ed\u0161ova prorokovan\u00e1 v Bibli je B\u016fh Matka<\/h2>\n
Jan zaznamenal n\u00e1sleduj\u00edc\u00ed o budouc\u00edm p\u0159\u00edchodu Je\u017e\u00ed\u0161ovy choti.<\/p>\n
\nA p\u0159istoupil jeden ze sedmi and\u011bl\u016f, kte\u0159\u00ed m\u011bli t\u011bch sedm n\u00e1dob a v nich p\u0159ipraveno sedm posledn\u00edch pohrom, a \u0159ekl mi: \u201ePoj\u010f, uk\u00e1\u017eu ti nev\u011bstu, cho\u0165 Ber\u00e1nkovu.\u201c Ve vytr\u017een\u00ed ducha m\u011b vyvedl na velikou a vysokou horu a uk\u00e1zal mi svat\u00e9 m\u011bsto Jeruzal\u00e9m, jak sestupuje z nebe od Boha,\nZj 21,9\u201310<\/small>\n<\/p><\/blockquote>\n
And\u011bl, kter\u00fd sl\u00edbil, \u017ee Janovi uk\u00e1\u017ee nev\u011bstu, cho\u0165 Ber\u00e1nka, mu uk\u00e1zal Jeruzal\u00e9m sestupuj\u00edc\u00ed z nebe. V knize Galatsk\u00fdm je v\u0161ak ps\u00e1no, \u017ee nebesk\u00fd Jeruzal\u00e9m nen\u00ed Bo\u017e\u00ed lid, ale jeho matka.<\/p>\n
\nAle budouc\u00ed (ho\u0159ej\u0161\u00ed) Jeruzal\u00e9m je svobodn\u00fd, a to je na\u0161e matka.\nGa 4,26<\/small>\n<\/p><\/blockquote>\n
\u201eNa\u0161e\u201c zde odkazuje na Bo\u017e\u00ed lid, kter\u00fd bude spasen, a nebesk\u00fd Jeruzal\u00e9m je dosv\u011bd\u010den jako jejich \u201ematka\u201c. Kristova cho\u0165, nev\u011bsta, nen\u00ed nikdo jin\u00fd ne\u017e B\u016fh Matka. Kdo je tedy podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus, Ber\u00e1nek, kter\u00fd m\u00e1 za nev\u011bstu Boha Matku? Ten, kdo m\u00e1 za man\u017eelku Boha Matku, nen\u00ed nikdo jin\u00fd ne\u017e B\u016fh Otec. V posledn\u00edch dnech se zjev\u00ed B\u016fh Otec, kter\u00fd je podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, a B\u016fh Matka jako jeho nev\u011bsta a pozvou Bo\u017e\u00ed lid na nebeskou svatebn\u00ed hostinu.<\/p>\n
Zjeven\u00ed se Boha Matky<\/h2>\n
\u00da\u010del<\/h3>\n
Pozv\u00e1n\u00ed na nebeskou svatebn\u00ed hostinu a \u00fa\u010dast na n\u00ed symbolizuje Bo\u017e\u00ed lid jako hosty, kte\u0159\u00ed obdr\u017e\u00ed v\u011b\u010dn\u00fd \u017eivot a vstoup\u00ed do nebe. Tato ud\u00e1lost za\u010d\u00edn\u00e1 p\u0159\u00edchodem Ber\u00e1nka a jeho choti. V d\u016fsledku toho je kniha Zjeven\u00ed Janovo, kter\u00e1 popisuje p\u0159\u00edpravu Ber\u00e1nkovy choti a z\u0159\u00edzen\u00ed svatebn\u00ed hostiny, proroctv\u00ed symbolizuj\u00edc\u00ed zjeven\u00ed se Boha Matky, choti Je\u017e\u00ed\u0161e, aby dala v\u011b\u010dn\u00fd \u017eivot.<\/p>\n
B\u016fh tyto ud\u00e1losti p\u0159edpov\u011bd\u011bl prost\u0159ednictv\u00edm Adama a Evy v zahrad\u011b Eden. Adam slou\u017e\u00ed jako st\u00edn toho, kter\u00fd m\u011bl p\u0159ij\u00edt, tak\u017ee Adam a Eva p\u0159edstavuj\u00ed Boha Otce a Boha Matku (\u0158 5,14). D\u016fvod, pro\u010d m\u00e1 Eva jm\u00e9no, kter\u00e9 znamen\u00e1 \u017eivot<\/i> a je naz\u00fdv\u00e1na \u201ematkou v\u0161ech \u017eiv\u00fdch\u201c, je tak\u00e9 ten, \u017ee v\u011b\u010dn\u00fd \u017eivot je d\u00e1n skrze Boha Matku, kterou Eva p\u0159edstavuje.<\/p>\n
\n\u010clov\u011bk svou \u017eenu pojmenoval Eva (to je \u017diva), proto\u017ee se stala matkou v\u0161ech \u017eiv\u00fdch.\nGn 3,20<\/small>\n<\/p><\/blockquote>\n
Apo\u0161tol Jan tak\u00e9 prorokoval zjeven\u00ed Boha Otce a Boha Matky, kte\u0159\u00ed d\u00e1vaj\u00ed Bo\u017e\u00edmu lidu po\u017eehn\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota. Zn\u00e1zornil to jako sc\u00e9nu, kde Duch a Nev\u011bsta d\u00e1vaj\u00ed vodu \u017eivota.<\/p>\n
\nA Duch i nev\u011bsta prav\u00ed: \u201eP\u0159ij\u010f!\u201c A kdokoli to sly\u0161\u00ed, a\u0165 \u0159ekne: \u201eP\u0159ij\u010f!\u201c Kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159istoup\u00ed; kdo tou\u017e\u00ed, a\u0165 zadarmo nabere vody \u017eivota.\nZj 22,17<\/small>\n<\/p><\/blockquote>\n
Pravomoc d\u00e1vat vodu \u017eivota n\u00e1le\u017e\u00ed v\u00fdhradn\u011b Bohu, kter\u00fd je Spasitel (Jr 2,13; J 4,13\u201314). Duch je Spasitel (nebesk\u00fd Otec), kter\u00fd je stejn\u00fd jako Syn a Otec. Stejn\u011b tak Nev\u011bsta, kter\u00e1 n\u00e1m d\u00e1v\u00e1 vodu \u017eivota, je Spasitel (nebesk\u00e1 Matka), nikoli c\u00edrkev nebo Bo\u017e\u00ed lid. A\u017e p\u0159ijde \u010das, objev\u00ed se B\u016fh Otec, kter\u00fd je Duch, a B\u016fh Matka, kter\u00e1 je Nev\u011bstou. O\u017eiv\u00ed lidstvo, duchovn\u011b um\u00edraj\u00edc\u00ed \u017e\u00edzn\u00ed, vodou \u017eivota.<\/p>\n
\u010cas<\/h3>\n
B\u016fh prorokoval na\u010dasov\u00e1n\u00ed zjeven\u00ed Boha Matky od sam\u00e9ho po\u010d\u00e1tku. Pod\u00edv\u00e1me-li se na historii \u0161estidenn\u00edho stvo\u0159en\u00ed, \u0161est\u00fd a posledn\u00ed den se zjevila Eva, kter\u00e1 p\u0159edstavuje Boha Matku. Kdy\u017e uva\u017eujeme o Dni odpo\u010dinku sedm\u00e9ho dne po \u0161esti dnech stvo\u0159en\u00ed nebo uva\u017eujeme o roce odpo\u010dinut\u00ed v sedmilet\u00e9m cyklu, sedm\u00fd den Den odpo\u010dinku po \u0161est\u00e9m dni stvo\u0159en\u00ed p\u0159edstavuje v\u011b\u010dn\u00fd odpo\u010dinek po Bo\u017e\u00edm d\u00edle vykoupen\u00ed. Eva, kter\u00e1 byla stvo\u0159ena t\u011bsn\u011b p\u0159ed odpo\u010dinkem, ukazuje, \u017ee B\u016fh Matka, kterou p\u0159edstavuje Eva, se zjev\u00ed ve v\u011bku t\u011bsn\u011b p\u0159ed p\u0159\u00edchodem v\u011b\u010dn\u00e9ho odpo\u010dinku v nebi.<\/p>\n
Sv\u011bdectv\u00ed<\/h3>\n
Podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus, kter\u00fd je B\u016fh Otec, p\u0159ich\u00e1z\u00ed na tuto zem v souladu s proroctv\u00edmi v Bibli, stejn\u011b jako p\u0159ed dv\u011bma tis\u00edci lety. \u00da\u010delem jeho druh\u00e9ho p\u0159\u00edchodu je posl\u00e1n\u00ed sv\u011bd\u010dit o Bohu Matce (Mal 4,5).<\/p>\n
\nNa tv\u00fdch hradb\u00e1ch, Jeruzal\u00e9me, jsem ustanovil str\u00e1\u017ece; po cel\u00fd den a po celou noc a\u0165 nikdy nejsou zticha. Vy, kte\u0159\u00ed p\u0159ipom\u00edn\u00e1te Hospodina, nedop\u0159\u00e1vejte si klidu!7Nedop\u0159\u00e1vejte mu klidu, dokud nepostav\u00ed Jeruzal\u00e9m, dokud mu nevr\u00e1t\u00ed v zemi chvalozp\u011bv.\nIz 62,6\u20137<\/small>\n<\/p><\/blockquote>\n
Jeruzal\u00e9m, kter\u00fd bude chv\u00e1lou zem\u011b, ozna\u010duje Boha Matku. Postaven\u00ed Jeruzal\u00e9ma Hospodinem znamen\u00e1, \u017ee B\u016fh Otec sv\u011bd\u010d\u00ed o Bohu Matce. Ten, kdo je dosv\u011bd\u010den podruh\u00e9 p\u0159\u00edchoz\u00edm Kristem, Ber\u00e1nkem, je nev\u011bsta, cho\u0165 Ber\u00e1nkova. Podobn\u011b v d\u00e1vn\u00fdch dob\u00e1ch Adam osobn\u011b sv\u011bd\u010dil o sv\u00e9 \u017een\u011b Ev\u011b.<\/p>\n
\nA Hospodin B\u016fh utvo\u0159il z \u017eebra, kter\u00e9 vzal z \u010dlov\u011bka, \u017eenu a p\u0159ivedl ji k n\u011bmu. \u010clov\u011bk zvolal: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla! …\u201c\nGn 2,22\u201323<\/small>\n<\/p><\/blockquote>\n
Adam mluvil o sv\u00e9 \u017een\u011b: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla\u201c a pojmenoval ji \u201eEva\u201c, co\u017e znamen\u00e1 \u017eivot. Adam pojmenoval svou \u017eenu \u201e\u017divot\u201c, \u010d\u00edm\u017e uk\u00e1zal proroctv\u00ed, \u017ee podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus u\u010din\u00ed prohl\u00e1\u0161en\u00ed o Bohu Matce jako o zdroji a realit\u011b \u017eivota. Kristus Ansanghong, jak je prorokov\u00e1no v Bibli, osobn\u011b zjevil nebeskou Matku, kter\u00e1 je chot\u00ed (nev\u011bstou) Krista, kdy\u017e p\u0159i\u0161el stanoven\u00fd \u010das. Ti, kdo v\u011b\u0159\u00ed a n\u00e1sleduj\u00ed nebesk\u00e9ho Otce a nebeskou Matku, kte\u0159\u00ed se zjevili v posledn\u00edch dnech, budou pozv\u00e1ni na Ber\u00e1nkovu svatebn\u00ed hostinu a vstoup\u00ed do v\u011b\u010dn\u00e9ho kr\u00e1lovstv\u00ed nebesk\u00e9ho.<\/p>\n","protected":false},"excerpt":{"rendered":"Mysteri\u00f3zn\u00ed rom\u00e1n \u201eDa Vinciho k\u00f3d\u201c, jeho\u017e autorem je americk\u00fd spisovatel Dan Brown, vydan\u00fd v roce 2003, vyvolal kontroverzi t\u00edm, \u017ee navrhl p\u0159\u00edb\u011bh, \u017ee Marie Magdalena byla Je\u017e\u00ed\u0161ovou man\u017eelkou. Toto je zcela smy\u0161len\u00e1 p\u0159edstava a p\u0159ed dv\u011bma tis\u00edci lety nen\u00ed v Bibli \u017e\u00e1dn\u00fd z\u00e1znam, kter\u00fd by nazna\u010doval, \u017ee Je\u017e\u00ed\u0161 m\u011bl skute\u010dnou man\u017eelku. Zm\u00ednku o Je\u017e\u00ed\u0161ov\u011b man\u017eelce…","protected":false},"author":4,"featured_media":8719,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"post-type\/overlay-half-dark.php","format":"standard","meta":{"footnotes":""},"categories":[252,234],"tags":[],"class_list":["post-8717","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-evidence","category-god-the-mother"],"yoast_head":"\n
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