{"id":8647,"date":"2023-05-12T11:13:49","date_gmt":"2023-05-12T02:13:49","guid":{"rendered":"https:\/\/jerusalemmother.com\/parable-of-the-wedding-banquet\/"},"modified":"2025-12-02T09:02:10","modified_gmt":"2025-12-02T00:02:10","slug":"parable-of-the-wedding-banquet","status":"publish","type":"post","link":"https:\/\/jerusalemmother.com\/cs\/parable-of-the-wedding-banquet\/","title":{"rendered":"V\u00fdznam a v\u00fdklad podobenstv\u00ed o svatebn\u00ed hostin\u011b v Bibli | Nev\u011bsta se objevuje v posledn\u00edch dnech"},"content":{"rendered":"

Matou\u0161 22 zaznamen\u00e1v\u00e1 podobenstv\u00ed o svatebn\u00ed hostin\u011b, kterou u\u010dil Je\u017e\u00ed\u0161. V tomto podobenstv\u00ed se objevuje \u017eenich a host\u00e9, ale nev\u011bsta, kter\u00e1 je hlavn\u00ed postavou svatebn\u00ed hostiny, se neobjevila. Nev\u011bsta, kter\u00e1 se neobjevila v dob\u011b Je\u017e\u00ed\u0161ova prvn\u00edho p\u0159\u00edchodu, se objevuje v proroctv\u00ed knihy Zjeven\u00ed Janovo<\/a>. Nev\u011bsta je B\u016fh Matka, nebesk\u00fd Jeruzal\u00e9m, kter\u00fd se m\u00e1 zjevit s Bohem Otcem, kter\u00fd je podruh\u00e9 p\u0159\u00edchoz\u00edm Je\u017e\u00ed\u0161em a Ber\u00e1nkem, v posledn\u00edch dnech. Bible n\u00e1m \u0159\u00edk\u00e1, \u017ee ti, kdo v posledn\u00edch dnech p\u0159ijmou Boha Otce a Boha Matku, \u017eenicha a nev\u011bstu na nebesk\u00e9 svatebn\u00ed hostin\u011b, obdr\u017e\u00ed po\u017eehn\u00e1n\u00ed vody \u017eivota, tedy v\u011b\u010dn\u00e9ho \u017eivota.<\/p>\n

Nev\u011bsta z podobenstv\u00ed o svatebn\u00ed hostin\u011b, kter\u00e1 se neobjevila p\u0159i prvn\u00edm p\u0159\u00edchodu<\/h2>\n

Je\u017e\u00ed\u0161 p\u0159irovnal na\u0161e spasen\u00ed a n\u00e1\u0161 vstup do nebe k pozv\u00e1n\u00ed na svatebn\u00ed hostinu. Existuje d\u016fle\u017eit\u00fd d\u016fvod, pro\u010d mezi mnoha hostinami zm\u00ednil konkr\u00e9tn\u011b svatebn\u00ed hostinu.<\/p>\n

\nA Je\u017e\u00ed\u0161 k nim znovu mluvil v podobenstv\u00edch: \u201eS kr\u00e1lovstv\u00edm nebesk\u00fdm je to tak, jako kdy\u017e jeden kr\u00e1l vystrojil svatbu sv\u00e9mu synu. Poslal slu\u017eebn\u00edky, aby p\u0159ivedli pozvan\u00e9 na svatbu, ale oni necht\u011bli j\u00edt. … Potom \u0159ekl sv\u00fdm slu\u017eebn\u00edk\u016fm: \u201aSvatba je p\u0159ipravena, ale pozvan\u00ed nebyli j\u00ed hodni; jd\u011bte tedy na rozcest\u00ed, a koho najdete, pozv\u011bte na svatbu.\u2018 Slu\u017eebn\u00edci vy\u0161li na cesty a shrom\u00e1\u017edili v\u0161echny, kter\u00e9 nalezli, zl\u00e9 i dobr\u00e9; a svatebn\u00ed s\u00ed\u0148 se naplnila stolovn\u00edky.\u201c\nMt 22,1\u201310<\/small>\n<\/p><\/blockquote>\n

Kdo by m\u011bl b\u00fdt na svatebn\u00ed hostin\u011b? Aby se svatba mohla uskute\u010dnit, mus\u00ed tam b\u00fdt \u017eenich a nev\u011bsta a hostiny se mus\u00ed z\u00fa\u010dastnit mnoho host\u016f. Jin\u00fdmi slovy, z\u00e1kladn\u00edmi prvky svatebn\u00ed hostiny jsou \u017eenich, nev\u011bsta a host\u00e9.<\/p>\n

V podobenstv\u00ed v Matou\u0161ovi 22 vid\u00edme \u017eenicha, kr\u00e1lova syna. Kr\u00e1l\u016fv syn odkazuje na Je\u017e\u00ed\u0161e, kter\u00fd p\u0159i\u0161el jako Syn Bo\u017e\u00ed. D\u00e1le jsou tu pozvan\u00ed host\u00e9, co\u017e odkazuje na svat\u00e9, kte\u0159\u00ed p\u0159ijali Je\u017e\u00ed\u0161e a jdou do nebe. V podobenstv\u00ed o svatebn\u00ed hostin\u011b vid\u00edme \u017eenicha a hosty.<\/p>\n

Jen\u017ee nev\u011bsta, kter\u00e1 by m\u011bla b\u00fdt hlavn\u00ed postavou svatebn\u00ed hostiny, se neobjevila. Bez nev\u011bsty nem\u016f\u017ee b\u00fdt svatebn\u00ed hostina. Pro\u010d se tedy Je\u017e\u00ed\u0161 nezm\u00ednil o nev\u011bst\u011b? Je to proto, \u017ee na svatebn\u00ed hostin\u011b v nebi nen\u00ed \u017e\u00e1dn\u00e1 nev\u011bsta? Ne. Je to proto, \u017ee v dob\u011b Je\u017e\u00ed\u0161ova prvn\u00edho p\u0159\u00edchodu p\u0159ed dv\u011bma tis\u00edci lety je\u0161t\u011b nebyl \u010das, aby se nev\u011bsta objevila.<\/p>\n

Nev\u011bsta v podobenstv\u00ed o svatebn\u00ed hostin\u011b se objevuje v posledn\u00edch dnech<\/h2>\n

Kdy se tedy nev\u011bsta v podobenstv\u00ed o svatebn\u00ed hostin\u011b objev\u00ed? Bible prorokuje, \u017ee se nev\u011bsta objev\u00ed, a\u017e Je\u017e\u00ed\u0161 p\u0159ijde podruh\u00e9, tedy v posledn\u00edch dnech.<\/p>\n

\n\u201eRadujme se a j\u00e1sejme a vzdejme mu chv\u00e1lu; p\u0159i\u0161el den svatby Ber\u00e1nkovy, jeho cho\u0165 se p\u0159ipravila a byl j\u00ed d\u00e1n z\u00e1\u0159iv\u011b \u010dist\u00fd kment, aby se j\u00edm od\u011bla.\u201c T\u00edm kmentem jsou spravedliv\u00e9 skutky svat\u00fdch. Tehdy mi \u0159ekl: \u201ePi\u0161: Blaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu.\u201c A \u0159ekl mi: \u201eToto jsou prav\u00e1 slova Bo\u017e\u00ed.\u201c\nZj 19,7\u20139<\/small>\n<\/p><\/blockquote>\n

Spolu se \u017eenichem, Ber\u00e1nkem, se na svatebn\u00ed hostin\u011b objevuje jeho nev\u011bsta, cho\u0165 Ber\u00e1nkova, kter\u00e1 nebyla p\u0159\u00edtomna p\u0159i jeho prvn\u00edm p\u0159\u00edchodu. A pak jsou tu pozvan\u00ed, host\u00e9. T\u00edmto zp\u016fsobem na nebesk\u00e9 svatebn\u00ed hostin\u011b nejsou jen \u017eenich a host\u00e9, ale je tam i nev\u011bsta. Proto Je\u017e\u00ed\u0161 p\u0159irovnal mezi mnoha druhy hostin na\u0161i sp\u00e1su a vstup do nebe ke vstupu na svatebn\u00ed hostinu. Je\u017e\u00ed\u0161\u016fv z\u00e1m\u011br ozn\u00e1mit existenci nev\u011bsty byl odhalen p\u0159ed dv\u011bma tis\u00edci lety.<\/p>\n

Kdo je tedy Ber\u00e1nek, \u017eenich, v proroctv\u00ed ve Zjeven\u00ed Janovo 19? V Bibli je Je\u017e\u00ed\u0161 ozna\u010dov\u00e1n jako Ber\u00e1nek (J 1,29) a Ber\u00e1nek zde odkazuje na podruh\u00e9 p\u0159\u00edchoz\u00edho Je\u017e\u00ed\u0161e. Je to proto, \u017ee se objevil s nev\u011bstou na rozd\u00edl od sv\u00e9ho prvn\u00edho p\u0159\u00edchodu. A ti, kdo jsou pozv\u00e1ni, tedy host\u00e9, jsou svat\u00ed, kte\u0159\u00ed obdr\u017e\u00ed po\u017eehn\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota. Kdo je tedy nev\u011bsta, cho\u0165 Ber\u00e1nkova, kter\u00e1 se objev\u00ed p\u0159i jeho druh\u00e9m p\u0159\u00edchodu?<\/p>\n

\nA p\u0159istoupil jeden ze sedmi and\u011bl\u016f, kte\u0159\u00ed m\u011bli t\u011bch sedm n\u00e1dob a v nich p\u0159ipraveno sedm posledn\u00edch pohrom, a \u0159ekl mi: \u201ePoj\u010f, uk\u00e1\u017eu ti nev\u011bstu, cho\u0165 Ber\u00e1nkovu.\u201c Ve vytr\u017een\u00ed ducha m\u011b vyvedl na velikou a vysokou horu a uk\u00e1zal mi svat\u00e9 m\u011bsto Jeruzal\u00e9m, jak sestupuje z nebe od Boha,\nZj 21,9\u201310<\/small>\n<\/p><\/blockquote>\n

And\u011bl \u0159ekl apo\u0161tolu Janovi, \u017ee mu uk\u00e1\u017ee nev\u011bstu, cho\u0165 Ber\u00e1nkovu, a pak mu uk\u00e1zal Jeruzal\u00e9m sestupuj\u00edc\u00ed z nebe. To neznamen\u00e1, \u017ee nev\u011bsta je m\u011bsto. Stejn\u011b jako \u017eenich na nebesk\u00e9 svatebn\u00ed hostin\u011b v knize Zjeven\u00ed Janovo nen\u00ed skute\u010dn\u00fdm zv\u00ed\u0159etem, proto\u017ee je zobrazen jako ber\u00e1nek, nev\u011bsta nen\u00ed skute\u010dn\u00fdm m\u011bstem, ale je symbolizov\u00e1na jako nebesk\u00e9 m\u011bsto Jeruzal\u00e9m. Koho v Bibli p\u0159edstavuje nebesk\u00fd Jeruzal\u00e9m?<\/p>\n

\n\u201eAle budouc\u00ed (ho\u0159ej\u0161\u00ed) Jeruzal\u00e9m je svobodn\u00fd, a to je na\u0161e matka.\u201c\nGa 4,26<\/small>\n<\/p><\/blockquote>\n

Ho\u0159ej\u0161\u00ed Jeruzal\u00e9m, tedy ten v nebi, je na\u0161e Matka. Proto proroctv\u00ed o zjeven\u00ed nev\u011bsty v knize Zjeven\u00ed Janovo ukazuje, \u017ee B\u016fh Matka, kter\u00e1 je v nebi, se objev\u00ed na zemi. Proto je nev\u011bsta popisov\u00e1na jako Jeruzal\u00e9m sestupuj\u00edc\u00ed z nebe.<\/p>\n

Ber\u00e1nek je B\u016fh Otec a jeho nev\u011bsta je Jeruzal\u00e9m Matka. B\u016fh Otec, kter\u00fd je Ber\u00e1nek a podruh\u00e9 p\u0159\u00edchoz\u00ed Je\u017e\u00ed\u0161, a B\u016fh Matka, kter\u00e1 je nev\u011bsta, se zjevuj\u00ed a zvou svat\u00e9 na nebeskou svatebn\u00ed hostinu. Pokud jde o zjeven\u00ed Boha Otce a Boha Matky, Zjeven\u00ed Janovo 22 dosv\u011bd\u010duje, \u017ee Duch a Nev\u011bsta se objev\u00ed spole\u010dn\u011b v posledn\u00edch dnech.<\/p>\n

\nA Duch i nev\u011bsta prav\u00ed: \u201eP\u0159ij\u010f!\u201c A kdokoli to sly\u0161\u00ed, a\u0165 \u0159ekne: \u201eP\u0159ij\u010f!\u201c Kdo \u017e\u00edzn\u00ed, a\u0165 p\u0159istoup\u00ed; kdo tou\u017e\u00ed, a\u0165 zadarmo nabere vody \u017eivota.\nZj 22,17<\/small>\n<\/p><\/blockquote>\n

\u00da\u010delem zjeven\u00ed Ducha svat\u00e9ho a Nev\u011bsty je d\u00e1t vodu \u017eivota, to jest v\u011b\u010dn\u00fd \u017eivot. Proto Bible \u0159\u00edk\u00e1: \u201eBlaze t\u011bm, kdo jsou pozv\u00e1ni na svatbu Ber\u00e1nkovu\u201c (Zj 19,9). Abychom z\u00edskali v\u011b\u010dn\u00fd \u017eivot, mus\u00edme p\u0159ijmout nejen Boha Otce, ale i Boha Matku. Jen tak se m\u016f\u017eeme st\u00e1t hosty na svatebn\u00ed hostin\u011b, p\u0159ijmout vodu \u017eivota a b\u00fdt po\u017eehn\u00e1ni vstupem do v\u011b\u010dn\u00e9ho kr\u00e1lovstv\u00ed nebesk\u00e9ho (Zj 19,9).<\/p>\n

Pramen vody \u017eivota v posledn\u00edch dnech, B\u016fh Matka<\/h2>\n

Bible tedy prorokuje, \u017ee Duch a Nev\u011bsta, kte\u0159\u00ed jsou Bohem Otcem a Bohem Matkou, se objev\u00ed, a\u017e Je\u017e\u00ed\u0161 p\u0159ijde podruh\u00e9. Mnoho k\u0159es\u0165an\u016f v\u0161ak v\u011b\u0159\u00ed, \u017ee \u010das Je\u017e\u00ed\u0161ova druh\u00e9ho p\u0159\u00edchodu bude dnem posledn\u00edho soudu<\/a>. To je v\u0161ak odli\u0161n\u00e9 od Je\u017e\u00ed\u0161ova u\u010den\u00ed.<\/p>\n

\n\u201eA tehdy uz\u0159\u00ed Syna \u010dlov\u011bka p\u0159ich\u00e1zet v oblaku s moc\u00ed a velikou sl\u00e1vou. Kdy\u017e se toto za\u010dne d\u00edt, nap\u0159imte se a zvedn\u011bte hlavy, nebo\u0165 va\u0161e vykoupen\u00ed je bl\u00edzko.\u201c\nL 21,27\u201328<\/small>\n<\/p><\/blockquote>\n

Zde se \u201evy\u201c vztahuje na svat\u00e9, kte\u0159\u00ed ji\u017e p\u0159ijali Krista, stejn\u011b jako u\u010dedn\u00edci. Proto \u201eva\u0161e vykoupen\u00ed\u201c znamen\u00e1 den posledn\u00edho soudu, kdy svat\u00ed vstoup\u00ed do nebe (2P(t) 3,12\u201313; Ef 4,30). Ale Je\u017e\u00ed\u0161 \u0159ekl, \u017ee p\u0159ijde znovu ne v den posledn\u00edho soudu, ale a\u017e ten den bude \u201ebl\u00edzko\u201c. Proto se Je\u017e\u00ed\u0161, Ber\u00e1nek, zjev\u00ed jako prvn\u00ed v posledn\u00edch dnech, kdy\u017e se bl\u00ed\u017e\u00ed posledn\u00ed soud, a v t\u00e9 dob\u011b se tak\u00e9 objev\u00ed nev\u011bsta. V posledn\u00edch dnech p\u0159ijdou Ber\u00e1nek a jeho Cho\u0165, Duch a Nev\u011bsta a pozvou \u017e\u00edzniv\u00e9, aby p\u0159i\u0161li a p\u0159ijali vodu \u017eivota.<\/p>\n

Staroz\u00e1konn\u00ed prorok Zacharj\u00e1\u0161 tak\u00e9 prorokoval o nev\u011bst\u011b, kter\u00e1 v posledn\u00edch dnech d\u00e1 vodu \u017eivota.<\/p>\n

\n\u201eV onen den poplynou z Jeruzal\u00e9ma \u017eiv\u00e9 vody, polovina k mo\u0159i v\u00fdchodn\u00edmu, polovina k z\u00e1padn\u00edmu, v l\u00e9t\u011b jako v zim\u011b.\u201c\nZa 14,8<\/small>\n<\/p><\/blockquote>\n

Kniha Zjeven\u00ed Janovo sv\u011bd\u010d\u00ed o nev\u011bst\u011b p\u0159ipodobn\u011bn\u00e9 k nebesk\u00e9mu Jeruzal\u00e9mu, kter\u00e1 d\u00e1v\u00e1 vodu \u017eivota, a prorok Zacharj\u00e1\u0161 mluv\u00ed o \u017eiv\u00e9 vod\u011b vyt\u00e9kaj\u00edc\u00ed z Jeruzal\u00e9ma. To znamen\u00e1, \u017ee Jeruzal\u00e9m v Zacharj\u00e1\u0161i 14 p\u0159edstavuje nev\u011bstu v knize Zjeven\u00ed Janovo, tedy nebeskou Matku. Prorok Zacharj\u00e1\u0161 opakovan\u011b prorokoval, \u017ee v\u0161echny n\u00e1rody p\u0159ijdou k Jeruzal\u00e9mu, zdroji \u017eiv\u00e9 vody, a \u017ee ti, kte\u0159\u00ed to neud\u011blaj\u00ed, zastihne ne\u0161t\u011bst\u00ed.<\/p>\n

\nV\u0161ichni pak, kdo zbyli ze v\u0161ech pron\u00e1rod\u016f, kter\u00e9 vyt\u00e1hly proti Jeruzal\u00e9mu, budou ka\u017edoro\u010dn\u011b putovat, aby se klan\u011bli Kr\u00e1li, Hospodinu z\u00e1stup\u016f, a slavili slavnost st\u00e1nk\u016f. Jestli\u017ee n\u011bkter\u00e1 z \u010deled\u00ed zem\u011b nebude putovat do Jeruzal\u00e9ma a klan\u011bt se Kr\u00e1li, Hospodinu z\u00e1stup\u016f, nedostav\u00ed se jim d\u00e9\u0161\u0165. Jestli\u017ee nebude putovat a nep\u0159ijde egyptsk\u00e1 \u010dele\u010f, ani j\u00ed se nedostav\u00ed d\u00e9\u0161\u0165. Utrp\u00ed por\u00e1\u017eku, kterou p\u0159iprav\u00ed Hospodin pron\u00e1rod\u016fm, je\u017e nebudou putovat, aby slavily slavnost st\u00e1nk\u016f.\nZa 14,16\u201318<\/small>\n<\/p><\/blockquote>\n

\u201eJehova postav\u00ed Jeruzal\u00e9m\u201c<\/h2>\n

Lidstvo ani nev\u011bd\u011blo, \u017ee se zjevila B\u016fh Matka, nato\u017e \u017ee existuje nebesk\u00e1 Matka. Kdo n\u00e1m tedy \u0159ekne o na\u0161\u00ed nebesk\u00e9 Matce?<\/p>\n

\nNa tv\u00fdch hradb\u00e1ch, Jeruzal\u00e9me, jsem ustanovil str\u00e1\u017ece; po cel\u00fd den a po celou noc a\u0165 nikdy nejsou zticha. Vy, kte\u0159\u00ed p\u0159ipom\u00edn\u00e1te Hospodina, nedop\u0159\u00e1vejte si klidu! Nedop\u0159\u00e1vejte mu klidu, dokud nepostav\u00ed Jeruzal\u00e9m, dokud mu nevr\u00e1t\u00ed v zemi chvalozp\u011bv.\nIz 62,6\u20137<\/small>\n<\/p><\/blockquote>\n

Jeruzal\u00e9m, kter\u00fd se m\u00e1 st\u00e1t chv\u00e1lou zem\u011b, je proroctv\u00edm o nebesk\u00e9m Jeruzal\u00e9m\u011b, kter\u00fd je na\u0161\u00ed Matkou. Ale B\u016fh Jehova, nebesk\u00fd Otec, \u0159ekl, \u017ee ustanov\u00ed nebeskou Matku. B\u016fh tak\u00e9 zjevil tuto v\u016fli prost\u0159ednictv\u00edm Adama a Evy v Prvn\u00ed Moj\u017e\u00ed\u0161ov\u011b.<\/p>\n

\n\u201e\u010clov\u011bk (Adam) zvolal: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla! A\u0165 mu\u017eenou se naz\u00fdv\u00e1, v\u017edy\u0165 z mu\u017ee vzata jest.\u201c\nGn 2,23<\/small>\n<\/p><\/blockquote>\n

Adam uk\u00e1zal na Evu a sv\u011bd\u010dil: \u201eToto je kost z m\u00fdch kost\u00ed a t\u011blo z m\u00e9ho t\u011bla,\u201c a \u0159ekl, \u017ee jsou jedn\u00edm t\u011blem. Sv\u00e9 \u017een\u011b dal tak\u00e9 jm\u00e9no, kter\u00e9 doslova znamen\u00e1 \u017eivot.<\/p>\n

\n\u201e\u010clov\u011bk svou \u017eenu pojmenoval Eva (to je \u017diva), proto\u017ee se stala matkou v\u0161ech \u017eiv\u00fdch.\u201c\nGn 3,20<\/small>\n<\/p><\/blockquote>\n

Jm\u00e9no \u201eEva<\/a>\u201c znamen\u00e1 v hebrej\u0161tin\u011b \u017eivot. Kdo dal \u017een\u011b jm\u00e9no Eva, kter\u00e9 znamen\u00e1 \u017eivot? Byl to Adam. Biblick\u00e1 historie Adama a Evy nen\u00ed jen minulost\u00ed, kter\u00e1 byla zaznamen\u00e1na sv\u00e9voln\u011b. V Bibli Adam a Eva, kte\u0159\u00ed byli stvo\u0159eni k obrazu a podob\u011b Bo\u017e\u00ed, symbolizuj\u00ed Boha Otce a Matku Boha, kte\u0159\u00ed p\u0159ijdou pozd\u011bji (\u0158 5,14). Historie stvo\u0159en\u00ed Adama a Evy \u0161est\u00e9ho dne t\u011bsn\u011b p\u0159ed sedm\u00fdm dnem odpo\u010dinku znamen\u00e1, \u017ee v dob\u011b, kdy se bl\u00ed\u017e\u00ed v\u011b\u010dn\u00fd odpo\u010dinek, se objev\u00ed podruh\u00e9 p\u0159\u00edchoz\u00ed Kristus<\/a>, tedy nebesk\u00fd Otec, reprezentovan\u00fd Adamem, a nebesk\u00e1 Matka. A historie sv\u011bdectv\u00ed Adama o Ev\u011b je proroctv\u00edm o tom, \u017ee nebesk\u00fd Otec osobn\u011b vyd\u00e1 sv\u011bdectv\u00ed o nebesk\u00e9 Matce, kter\u00e1 je reprezentov\u00e1na Evou.<\/p>\n

Podle v\u0161ech t\u011bchto proroctv\u00ed sv\u011bd\u010dil Duch svat\u00fd, nebesk\u00fd Otec Ansanghong<\/a>, o nebesk\u00e9 Matce, Nev\u011bst\u011b, v tomto v\u011bku. A \u0159ekl n\u00e1m, \u017ee mus\u00edme v\u011b\u0159it v nebeskou Matku a n\u00e1sledovat ji, abychom z\u00edskali v\u011b\u010dn\u00fd \u017eivot. Proto jedin\u011b p\u0159ijmut\u00edm nebesk\u00e9 Matky, kterou n\u00e1m osobn\u011b zjevil nebesk\u00fd Otec, m\u016f\u017eeme z\u00edskat po\u017eehn\u00e1n\u00ed v\u011b\u010dn\u00e9ho \u017eivota a j\u00edt do nebe.<\/p>\n","protected":false},"excerpt":{"rendered":"Matou\u0161 22 zaznamen\u00e1v\u00e1 podobenstv\u00ed o svatebn\u00ed hostin\u011b, kterou u\u010dil Je\u017e\u00ed\u0161. V tomto podobenstv\u00ed se objevuje \u017eenich a host\u00e9, ale nev\u011bsta, kter\u00e1 je hlavn\u00ed postavou svatebn\u00ed hostiny, se neobjevila. Nev\u011bsta, kter\u00e1 se neobjevila v dob\u011b Je\u017e\u00ed\u0161ova prvn\u00edho p\u0159\u00edchodu, se objevuje v proroctv\u00ed knihy Zjeven\u00ed Janovo. Nev\u011bsta je B\u016fh Matka, nebesk\u00fd Jeruzal\u00e9m, kter\u00fd se m\u00e1 zjevit s…","protected":false},"author":4,"featured_media":8648,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[252,234],"tags":[],"class_list":["post-8647","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-evidence","category-god-the-mother"],"yoast_head":"\nV\u00fdznam a v\u00fdklad podobenstv\u00ed o svatebn\u00ed hostin\u011b v Bibli | Nev\u011bsta se objevuje v posledn\u00edch dnech - B\u016fh Matka<\/title>\n<meta name=\"description\" content=\"Kdo je Nev\u011bsta v podobenstv\u00ed o nebesk\u00e9 svatebn\u00ed hostin\u011b a kdy se zjevuje? 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